At first, I tended to believe that they built the wells as filtering devices because of the fact that the water was probably pretty murky from all the animals drinking out of it. But then, Marty Plott and I had a discussion; I never lived in the country or around animals in the field, but Marty did. He told me he really didn't think it would have been possible for all the animals to have drunk out of the lake without ruining it. They put their legs in it; they beat down the earth where they tramp into the water. And now I tend to agree with him. But the bottom line is that we do not know, nor is there anyway we can resolve the question. There are Biblical texts which tells of sheep and cattle being watered at wells:
Moses' father-in-law's flock were watered by his daughters who withdrew water from a well and poured it into troughs:
Looking down at the "sacred precinct," a massive amount of crumbling stone walls constructed of dark stone is very visible. In the photo, you can see the blackish lines of the walls extending from one edge of the mountain, ending where the stream passes into the lake, then beginning on the other side and extending to the opposite side of the mountain. They also follow from the right edge of the mountain, then turn and follow the squared-off area along the side of the stream, continuing about halfway into the "holy precinct". On the left side, these walls also follow the edge of the stream but aren't as visible because of the angle. My estimate, by comparing them with objects of known size in the photo, is between 8 and 12 feet tall. Although most are completely crumbled, there is an almost intact section along the stream, directly above the altar in the photo.
Also, along the left border of the mountain are crumbled walls which begin at the lake and follow the edge of the mountain all the way to the line of pillars. There don't appear to have been any walls on the mountain edge opposite the guard shack, but it probably was secure with the walls along the lake. There's no entrance into the "holy precinct" from that side. The only entry, even today, is through the strip of land between the mountain and the lake by the guard shack- see the bottom photo below.
After Moses built the altar and erected the pillars, and the sacrifices were made:
We have had people ask if there is sapphire on the top of Mt. Sinai. There isn't - it is black as coal. Note the Scripture - it doesn't say the ground was sapphire, it say that "under His feet" was "as it were a paved work of a sapphire stone". This is the same as saying "it looked something like...". Also, remember that Ezekiel, too, saw God in vision:
While this group of men was on the mountain with Moses, they did not go to the top. Moses was then called further up into the mountain to receive the Table of Stone, while the others waited for him on the mountain:
Directly above the altar is a "plateau" that is quite large. On the plateau are 2 rocky "knolls" which can be seen in the photo. "Knoll" is perhaps not the proper description for them since they are perhaps 75 feet tall. The "U"shape to the right of the knolls is where our friends were able to view the entire "sacred precinct" and photograph it.
Viewing these "knolls" from the lake in front of the "holy precinct", we can see that the one on the right has 2 giant boulders on its top with a tree between them. Below this is a cave, which may be the cave Elijah stayed in when he fled there to escape the wrath of Jezebel:
God again called Moses to come up into the mount, and Joshua went up with him. He told the elders to wait there for him, and that Aaron and Hur were "in charge":
They went up into the mount, probably again to the plateau:
In the next photo, you can see the plateau in the center of the picture; the "sacred precinct" is just over the "U" next to the 2 knolls. The "glory of the Lord... in the midst of the cloud" rested on the very top of the mountain, charring it completely. Our friends were standing on the blackened top when they took this photo- the high, black pointed peak rises to the right.
While Joshua waited for Moses on the plateau, God gave Moses the directions for building Him a sanctuary:
And then,
But then, to Moses' great shock, God suddenly became very angry with the people:
God's anger was so great that He told Moses He was going to destroy them and "begin again", calling Himself a "new" people of the family of Moses:
But Moses pleaded with God for his people:
Moses was a figure of Christ - a mediator who pleaded for the wicked, fallen race, even when God had offered to make of him a great nation.
Moses then started down the mountain:
When he got to the plateau, Joshua had heard the noise far below, in the camp:
In the photo below, in the center of the "U" of the plateau, you can see a line extending from a hill. At the left end of this line of rocks, is the "altar to the golden calf. Many of these photos have been taken with high powered lenses, and though it may look relatively close, the golden calf altar is about 3 km. from the altar in the "holy precinct".
I do not believe there is a human being alive who can imagine how Moses felt, seeing that altar, and the people dancing and singing, sacrificing to a statue of gold - after he had just left the Presence of God.
In 1985, Ron stood upon some of the boulders of that altar. As he looked at it, still wet with the early morning dew which puddled in a rather large, smooth indentation on the top of one of the largest stones, something caught his eye. The puddle of water looked red, almost like blood- but it wasn't blood. It was gold, ground gold, down in the very pores of the rock. Moses had ground the golden calf to powder on the top of the altar.
There was enough evidence to know that this was most likely the altar to the golden calf- it had 12 groups of petroglyphs of cows and bulls, all drawn in the Egyptian style. The archaeologist from Rhiyad University who came a few days later, stated that there was no other site in Saudi Arabia in which this style of Egyptian petroglyph was found. In fact, he was more excited about the altar than anything else they found at the mountain. It was enough evidence for the Saudi government to declare it a protected archaeological site and enclose it with a 12 foot fence.
There are a number of other rocks with petroglyphs, but there is one that I found very fascinating. It is not part of an altar - it's on an arrangement of large rocks near the "sacred precinct". Seen at left, it appears to be a "billboard" depicting scenes from their daily life.
It has 9 cows, 4 with their horns depicted like the Apis bull on the golden calf altar; 5 with their horns curved forward. One is being carried by a man, as if it perhaps fell in a crevice or got caught in some brush. There's a number of goats with long horns; a camel, a sheep, several animals that look like dogs (which were probably used for herding cattle); one that looks like a wolf; a man with a bow and arrow, who appears to be aiming at the "wolf", a snake, and 2 figures that look like cats.
The designs on the cattle are pure Egyptian. And the presence of dogs and cats is really no surprise- they are frequently depicted in the walls scenes of ancient Egyptian tombs. One of the petroglyphs on the golden calf altar has a cat standing on the back of a cow- cats were sacred in Egypt, representing the cat-headed goddess, Bast.
The evidence at this mountain is completely overwhelming. It gives us great insights into the lives of the great multitude that we have never had until now. But more than that, it gives us great and wonderful evidences of the precise accuracy and validity of the Biblical account. For those who want the Truth, these wonderful things will silence the voices from the seminaries and pulpits which proclaim the events at Sinai to be "legends". He has given us the chance to see the very place where His Presence charred the very mountain; the place where He spoke to mankind with His Own lips.